Canto 1: How Dark Was the Wood
In my January 27th post, Lost and Afraid in Dante’s Wood, I proposed that rather than interpreting the woods as Dante’s sinful life, we should see the forest as the fallen world in which Dante lived. In that article, I discussed how the dangers of the forest are metaphors for the spiritual threats we all face in life’s journey. This article explores the darkness of that wood.
Canto 1: Lost and Afraid in Dante’s Wood
This past May, I was fortunate enough to walk the Camino de Santiago. One morning, I headed out a couple of hours before dawn, hoping to reach my destination before the sun became too strong. There was no moon, so it was very dark. If there were any stars, I could not see them through the canopy formed by the trees. Although I had a headlamp, walking through an inky black forest was unnerving. I worried about what might be hiding in a clump of bushes farther up the path. Worse yet, what was behind me? I started to sing, hoping to frighten anything that might be nearby. Then I wondered, would I be scaring off potential predators or simply telling them where to find their breakfast? Although sitting in my comfortable, well-lit library, I can now laugh, I was more flustered than I care to admit.
The experience made real to me the confusion and fear Dante must have felt in Canto 1 of the Inferno. I, like Dante, was a pilgrim alone in a dark wood. Even as I say this, I feel the comparison is unfair to Signore Alighieri. Dante was lost and in the dark. He did not have a GPS to guide his steps or a rechargeable LED headlamp to light his path. Yet, even with these advantages, I was still apprehensive. It was not my best morning on the Camino.
Lampadusa, The Last Leopard
The Many Saints of Newark
Canto 1: The Journey
Many have long described The Divine Comedy as the greatest work of Western literature. This acclaim is due, in part, to Dante making his journey from bondage to freedom personal to his readers. His poem reaches out and pulls us into the experience of his spiritual enlightenment.
Dante begins by telling us, “Midway in our life’s journey / I awoke to find myself lost in a dark wood.” The tension created between “our life’s journey” and “I awoke” is a subject of a great deal of speculation. What was the authorial intent? Why didn’t Dante simply write in the middle of my life’s journey, I awoke? We might brush off this conflict as sloppy writing, that Dante had intended no deeper meaning here, but I believe this would be a mistake. While I cannot say with any absolute authority what Dante had intended, I think there is a purpose in his choice of words. And, that purpose is an example of how Dante draws us into the poem from the very start.
In Praise of Labor
Canto 1: Midway On The Journey
Midway upon the journey of our life / I found myself within a forest dark / For the straightforward pathway had been lost. These first three lines to The Divine Comedy are so well known that even many who have never read it know them. However, I have discovered that the deeper meaning of things that are well known often escapes us. Such is the case with these opening lines.
In one Dante class, the students who were in their late teens and early twenties wrote these lines off as Dante having a midlife crisis without much further consideration. There it was, a tidy little package all wrapped and labeled. Let’s move on to the good stuff of seeing people tortured in hell. I must admit that the first time I read The Divine Comedy, I did the same thing, missing the entire setup to the poem. I did not repeat the error in subsequent readings later in life.
So, you’re Italian-American. What’s the big deal?
Everyone should be proud of their cultural heritage, even if you aren’t Italian-American. After all, not everyone can be an Italian-American. I guess my bias is pretty obvious. Someone once asked me if I could choose to be anything other than Italian-American, what would I like to be. I was shocked by such a horrible thought. The Italian-American culture is the confluence of two of the greatest civilizations ever to have existed. I wouldn’t want to be anything other than what I am.
Why are you wearing a pepper?
One of the reasons for this blog is to dispel many of the Italian and Italian-American myths. It is troubling to me, therefore, when I fulfill some of the more common or even more crass stereotypes. Yes, I talk with my hands, and I have been known to greet someone with a “Hey, how ya’ doin,” although not as suggestively as Joey Tribbiani. What can I say? Mea culpa, mea culpa, mea maxima culpa.
Marco Polo Introduced the Chinese to Chop Sticks
Years ago, I had an acquaintance who was from China. He insisted that the Chinese invented spaghetti. He believed in the myth that Macro Polo introduced Italians to it when he returned from his travels. It did not matter what I told him; he was told this all his life. So, as far he was concerned, it was the absolute truth. Remembering the adage attributed to Mark Twain, it’s easier to fool people than to convince them that they have been fooled, I gave up. Instead I told him that most people don’t know that Marco Polo introduced the Chinese to chopsticks.
If Italian-Americans aren’t Italian, what are they?
When I was a kid growing up in an Italian neighborhood in New York, we used to say there were two kinds of people in the world; Italians and those that wanted to be. When my daughters were just children, I told them they were very lucky little girls; not everyone gets to be Italian. Then I made my first trip to Italy. I started developing acquaintances with people born and raised in Italy, Italian Italians, not Italian-Americans. I was shocked by what I had learned. My daughters and I were not lucky. We were members of the second group, those that wanted to be. We weren’t Italian!
Are Italian-Americans Italian? Redux
I hate to admit being wrong, to publicly change my opinion, especially when that opinion is dear to me. I guess I could just cite the adage; to admit that you were wrong is to declare that you are wiser now than you were before. Maybe I should have started this post by telling you how much more wise I now am than I was in the past. See how I turned that around?
Is Fettuccini Alfredo a Traditional Italian Dish?
It is amazing to me, a guy who grew up in an Italian-American community in upstate New York, how much I learned about being Italian when I left that community to live among the medighans of Los Angeles. I didn’t realize that real Italians went around saying for-ged-aboud-it and we didn’t call it sauce, but gravy, a debate to be addressed in another post.